Monday, November 30, 2020

Wilderness Waiting: A Reflection on the Second Sunday of Advent

Wally and I were invited to share a reflection at our parish blog on the Mass readings for the Second Sunday of Advent.

We're waiting… for a stack of Amazon boxes on the porch… for a COVID vaccine… for answers... for Christmas…

"...with the Lord, one day is like a thousand years and a thousand years like one day." 
(2 Peter 3:8)

For many of us, 2020 feels more like 365,000 years than 365 days. And yet, we hear comfort in this week's Mass readings: God has purpose for our waiting.

"The Lord does not delay his promise, as some regard 'delay,' but he is patient…" 
(2 Peter 3:9)

Perhaps your waiting is similar to ours—bouts of complacency, anxiety, impatience, furrowed brows, lost tempers, worry, hope… Advent reminds us that seasons of waiting are also opportunities for self-reflection and repentance. What am I doing? Where am I going? Why this long season of waiting?

We might find answers in a passage that's repeated several times this week, first in the book of Isaiah, then in the Gospel acclamation, and again in the Gospel:

"A voice of one crying out in the desert: 'Prepare the way of the Lord, make straight his paths.'"
(Mark 1:3, quoting Isaiah 40:3)

Even though they lived 700 years apart, Isaiah prophesied about John the Baptist's future road construction in the desert. John didn't build literal roads while he lived in the wilderness; he smoothed others' paths to Jesus—leveling proverbial valleys and mountains—to make God more accessible. And aren't there places within each of us that need to be encouraged, humbled, or calmed in order to see God's glory?

"Comfort, give comfort to my people, says your God … Every valley shall be filled in, every mountain and hill shall be made low, the rugged land shall be made a plain, the rough country, a broad valley. Then the glory of the Lord shall be revealed…" 
(Isaiah 40:4)

This year feels a little like a wilderness. The unique challenges of COVID are helping us rethink what it looks like to minister. We might find that God's work is simpler and more varied than what we've practiced in past years. What might Advent look like this year?

For our family, we want to focus on making Jesus more accessible to our kids, finding more silence and stillness during prayer together so our children can learn to clearly discern God's voice in their hearts and minds.

Perhaps another person will "prepare the way of the Lord" this Advent by:
  • emailing old friends to rekindle community
  • encouraging coworkers with kind words
  • calling relatives who miss family gatherings
  • leaving notes for neighbors who feel disconnected
  • simply starting each day in calm, quiet gratitude
In seasons of waiting, God works differently in each of us, raising valleys and lowering mountains to smooth our paths to him. How can I help "prepare the way of the Lord" in myself and for others this Advent?


*Also published December 2020 at Sacred Heart Parish Blog.

Tuesday, November 17, 2020

Are "Good Kids" The Goal Of Catholic Parenting?

Several years ago, the Los Angeles Times published an Op-Ed on secular family values, suggesting that children raised in non-religious homes are just as likely as their religious peers to develop "positive traits and virtues." It made me question my motives as a Catholic parent. Am I just raising my kids Catholic as an attempt to have "good" kids? But research says faith isn't necessary for that...

And it's true. My non-religious friends from childhood internalized the Golden Rule and treated others with justice and mercy just as consistently as my weekly-church-going friends. Even without God, they were genuine, kind, and just plain likable. And now, twenty years later, most of these religiously-unaffiliated friends—at least the same percentage as my Christian peers—are moral, upstanding, generous participants in the community.

Of course, I shouldn't be surprised that Christians don't have a monopoly on moral conscience. The Catechism teaches that every person has access to an internal compass of virtue, quoting Gaudium et Spes:

"Deep within his conscience man discovers a law which he has not laid upon himself but which he must obey. Its voice, ever calling him to love and to do what is good and to avoid evil, sounds in his heart at the right moment. . . . For man has in his heart a law inscribed by God. . . . His conscience is man's most secret core and his sanctuary. There he is alone with God whose voice echoes in his depths." (CCC 1776)

So why bother with our Sunday morning services, prayers before meals, family rosaries, parish socials, and Bible studies if the moral law is available to anyone and everyone, without any formal religious experience?

For one, whether our conscience is formed under secular or religious influences, it is not infallible. The still, small voice within us must be regularly examined, informed, and enlightened. While faith isn't necessary in this process, we receive help, as Catholics, through the Word of God, the gifts of the Holy Spirit, the good counsel of others, and church teaching (CCC 1785).

Mass is also an immersive opportunity for moral formation. The Penitential Rite helps us examine our conscience as we acknowledge our failures. The Liturgy of the Word helps us form our conscience as we listen to Scripture. And throughout the Mass, we receive a concrete example of how to live in good conscience as we contemplate Jesus' life, death, and resurrection.

Still, the LA Times article warns that binding our moral framework to a single group can unintentionally backfire. What happens when a community that identifies as Christian doesn't bear the earmark of love? That answer can be found in the number of online support groups for "Exvangelicals" and "Deconstructing Catholics." All it takes is an awful experience with a clique-ish youth group, an angry church leader, an exclusive parish, or a dysfunctional religious family (with the necessary caveat that every family is a little dysfunctional, right?) for someone to question the entire moral structure of their associated Christian community.

One non-religious parent shared her concern with the LA Times:

“If your morality is all tied in with God... ...what if you at some point start to question the existence of God? Does that mean your moral sense suddenly crumbles? The way we are teaching our children… no matter what they choose to believe later in life, even if they become religious or whatever, they are still going to have that system.”

So is it worth the risk, as Catholic parents, to raise our kids in the faith, if a bad church experience could actually harm their internal moral compass? Or what if, after all these years of catechesis, our kids still choose a destructive path as adults?

The painful reality of negative religious experiences cannot be ignored, whether it's caused by the institutional church, a local community, a family, or even a well-meaning individual who speaks out of turn. (Admittedly, this has been me, and I'm deeply, deeply sorry.) For those who have been hurt by religion, I believe Jesus leaves the 99 and pursues each one to the place they've found as refuge and sits with them in the wilderness for as long as they need. (This has also been me, and maybe, it's been all of us, chased out to the wilderness at one time or another by those who claim to represent God. If you're there now, I know it's difficult. I'm sorry. I hope it can somehow be a place of rest and healing.)

As Catholic parents, our highest purpose is not to teach our kids every jot and tittle of the moral law, despite having access to a 2,000-year-old library of Sacred Tradition to help us out. Even if we could somehow teach them every rule, the highest purpose of Catholic parenting is still not to enforce it all.

Our greatest purpose, as Catholic parents, is to introduce our kids to the Author of the universal truth within us. The innate "sense of moral goodness" within each of us is a way of coming to know God (CCC 33). Accordingly, our conscience is much more than just a storehouse of good values. St. Thomas Aquinas says that the work of our conscience, analyzing the gradation of goodness or truth or virtue in an act, is actually a search for ultimate good, "and this we call God" (ST, I. Q2. A3).

Catholic parenting means connecting our kids to God, teaching them how to listen, dialogue and wrestle with the Spirit of God. When we bring our kids to Mass, pray with them, discuss Scripture, jump through all the bureaucratic hoops for sacraments, and volunteer in the parish or community as a family, we're helping our kids encounter the Eternal.

To be honest, one of my hopes in raising our kids in the Catholic Church is that they'll be "good" kids—kind, generous, just, and all the other virtues, even as I recognize that children from any background, religious or not, can develop similar well-formed consciences. However, my ultimate hope, as a Catholic parent, is that these childhood faith experiences will enkindle a curiosity in my kids' souls to help them connect deeply and genuinely with God.

Of course, there are many reasons to raise kids Catholic. What are some of yours?


*Also published 11/2020 at CatholicMom.